Programmer, writer, mediocre artist. Average Linux enjoyer.

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Cake day: July 24th, 2023

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  • Kropotkin is a nice start, though if you want an introduction I think Errico Malatesta’s work is a lot better for that. The essay “Anarchy” is short for leftist standards and is very good. Also “At the cafe” is honestly an amazing introduction piece and it’s written in a regular language as socratic dialogues, so it’s perfect for starting. It even adresses a lot of counter arguments from many perspectives.

    Otherwise Anarchy Works by Peter Gelderloo is also amazing.



  • What would be different about this revolution that would see it go right (or what examples am I missing?)

    I would say there’s no way revolutions of today will go in exactly the same path as before. Remember that China’s and Russia’s revolutions happened in extermely rural, agrarian, over exploited and basically completely ruined countries. If there’s a revolution in the global north, just the difference in conditions and systems is already going to make a huge difference. But even if it happens in the global south, most of it is at least partially industrialized and not agrarian, as far as I know.

    Anyway, other than that, I can’t really give you an objective, unbiased answer. I was actually the same as you a couple of years ago, actually. I had the same concerns as you. I think you would really resonate with anarchist theory, analysis and critique of past revolutions, if you’re interested in digging into it.









  • Sure, that’s a valid and respectful question.

    I would say the biggest example is social democracy. There is no denying it brings great improvements to quality of life and general happiness. They are obviously not enough to us radicals, but they do exist. Greater healthcare, greater education, greater prison systems, less homelessness, etc etc etc. But we of course know the dark side of all of that. The colonialism and “soft power” behind it. We know that, because it is still ultimately capitalism, it doesn’t eradicate the misery, it just hides it away. It makes other people have it instead of them. And we also know all of those nice things are merely concessions given by the ruling class that can easily be taken away at any time. Thus, if such a system brings improvements through means like those, I don’t care how great the improvements are, I don’t support that system.

    We can also use what I’m saying to refute the fascists who say “oh, at least the trains came on time” “oh, at least everyone had a house” “oh, at least there was less crime”. Rather than going into the long and most probably ultimately pointless task of proving none of those things were historically true to the person saying them, I prefer to simply say “I don’t care. Even if that was true, if it was achieved with fascism I don’t want it.”



  • mimichuu_@lemm.eetoMemes@lemmy.mlThe Whole Fediverse is Wholesome [fixed]
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    11 months ago

    Hey, thanks a lot for the respectful reply.

    I don’t really understand what kind of point you’re making, though. There are plenty of economic and political systems that can reach all the development and improvement to quality of life and literacy you want, yet they do it through horrible, brutal and harmful means. You yourself would be opposed to attaining these things you’re talking about through colonialism or slavery, or even through capitalism as I’m sure you’re also against social democracy like I am. My argument is that the means communist countries used to get to these ends are bad enough that I don’t care about the ends they reached. Just like I would never care about the ends reached by colonialist means.

    I am not denying capitalist countries didn’t suffer from the same problems or didn’t commit the same or even more attrocities. This doesn’t excuse anything though. I am opposed to these things by principle, no matter who does them. And I’m not going to pick between two systems that do the things I’m against all the same, but one leads to prosperity quicker. I’m not playing that game.


  • You don’t know their quality because you refused to engage with them on principle. You locked yourself into your own safe little bubble and found an excuse to dismiss anything that challenges you. You just have to say it’s “extremist propaganda” and you can stay safe. If you wanna do that go ahead, but to then be smug to others and tell them to educate themselves when you’re unwilling to even listen to the positions of the people you’re arguing against is incredibly dishonest. Who do you even think you’re fooling?