Actually, this town has more than enough room for the two of us

He/him or they/them, doesn’t matter too much

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Joined 6 months ago
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Cake day: December 31st, 2023

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  • Everything is in motion, nothing is static. As Capitalism declines and the material conditions of Europe decline, reactionary elements longing for “the good old days” rise. It’s generally what happens when Social Democracy turns Nationalist, and is deeply terrifying.

    This can be opposed only through strong antifascist organization, not just sitting home and hoping things get better. They won’t, with that attitude.

    Edit: to add, the reason Social Democracy specifically was mentioned is because both Social Democracy and Fascism are based on the idea of Class Colaboration, only the aims and results are obviously very different. Adding the Nationalist element to an existing Social Democracy can quickly end up changing to outright fascism.

    Immigration policies in particular have been a hot topic in Europe, so Nationalism has been rising with anti-immigrant rhetoric.





  • I don’t think people are saying that the PRC is economically Socialist, just that it has a Dictatorship of the Proletariat of some sort and appears to be more keen on keeping its bourgeoisie in check.

    Coupled with their intent to challenge Western Imperialism (Lenin’s definition), I believe this explains critical support among Marxists for the PRC, despite the many flaws.

    Kinda like supporting Biden over Trump, not like supporting Bernie over Trump. You work with what’s actually there, even if it isn’t what you wished, and hope things change for the better.



  • Kinda? Lenin’s ideas aren’t a morphing or changing of Marxism, and it certainly wasn’t just the Manifesto, but Marx’s actually important works. Lenin looked at Marxism, studied it, and applied Marxist analysis to his conditions in Tsarist Russia. Notably adding his analysis of Imperialism and Revolution.

    Mao did the same thing, applied Marxism (and took inspiration from Lenin) with respect to China’s conditions.

    The reason why Marxism-Leninism is by far the most common is because we are still clearly in the age of Imperialism as described by Lenin, and his analysis is still valid. Rejecting Lenin is very unusual for Marxists, because Lenin basically applied Marxism to the contemporary era where Revolution has been delayed due to super-exploitation of the third world in exchange for super-profits.










  • Yes, Marx and later Lenin argued for complete centralization of power in the hands of the proletariat, and in Lenin’s case, an additional group of well-read proletarians dedicated to leading the revolution.

    A common misconception is that a non-ML revolution wouldn’t have a vanguard, Lenin is literally just referring to whoever is the most advanced and leading the revolution. A vanguard may be a group of Anarchists trying to lead the revolution, even if they don’t use Democratic Centralism like Lenin did and advocates for in State and Revolution.

    Marx also didn’t believe there would one day be a state and the next it would collapse, same with Lenin. They believed that over time the Material Conditions would lessen the need for a state until it “whithered away” over time. It wouldn’t be a relinquishing of power, but a shrinking.

    Complete statelessness would have the same centralized power as Socialism, just without a state. This centralization becomes a decentralization, in that the Proletariat can democratically operate the Means of Production, which they cannot under Capitalism. If this sounds confusing, Marx makes this clear in Critique of the Gotha Programme. You refer to the state as an “other,” distinct from the workers, when it is an extension of them and made up of them in Socialism, according to Marx. There would still be a government, just no means by which one class oppresses another.

    Marx was not an Anarchist, who instead believe in free association and networks of mutual aid.

    I don’t believe Communism has died. It may seem that way if you see systems as static, and not as ever-changing and evolving along with humanity and technology.


  • Dictatorship of the Proletariat. This is used in contrast with Capitalist Liberal Democracy, which Marx called the Dictatorship of the Bourgeoisie. It doesn’t refer to a literal Dictatorship as we commonly understand it, but instead to whichever class controls the state, Capitalists or Workers.

    Lenin didn’t invent the concept of the DotP, that was Marx, and was his way of advocating for violent revolution, which in Engels words is “the most authoritarian action one could take” in his essay On Authourity.

    As for Communism being Stateless, yes, technically, but as a long result of elimination of contradictions. Marx didn’t see the state as an “evil” so much as a tool that would eventually just be unnecessary, same as Money, not a temporary sacrifice for something eventually greater. This is outlined in Critique of the Gotha Programme.